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The Sin of Pragmatism

He waited seven days, the time appointed by Samuel. But Samuel did not come to Gilgal, and the people were scattering from him. So Saul said, “Bring the burnt offering here to me, and the peace offerings.” And he offered the burnt offering. 10 As soon as he had finished offering the burnt offering, behold, Samuel came. And Saul went out to meet him and greet him. 11 Samuel said, “What have you done?” And Saul said, “When I saw that the people were scattering from me, and that you did not come within the days appointed, and that the Philistines had mustered at Michmash, 12 I said, ‘Now the Philistines will come down against me at Gilgal, and I have not sought the favor of the Lord.’ So I forced myself, and offered the burnt offering.” 13 And Samuel said to Saul, “You have done foolishly. You have not kept the command of the Lord your God, with which he commanded you. For then the Lord would have established your kingdom over Israel forever. 14 But now your kingdom shall not continue. The Lord has sought out a man after his own heart, and the Lord has commanded him to be prince over his people, because you have not kept what the Lord commanded you.” — 1 Samuel 13:8–14

Saul was under pressure. The enemy gathered, his army trembled, and Samuel—God’s appointed prophet—was nowhere in sight. As the minutes turned to hours and the hours to days, Saul’s confidence wavered. With each soldier who slipped away, fear took a deeper hold. So, in a moment of panic dressed up as piety, Saul offered the sacrifice himself.

On the surface, it seemed like the right thing to do. After all, Israel needed divine favor. The ritual was familiar. The animals were ready. And someone had to act—right?

But God was not pleased.

This moment in 1 Samuel 13 is a cautionary tale about the sin of pragmatism. Saul’s choice was driven not by faith but by fear, not by obedience but by anxiety. “I saw that the people were scattering from me,” he explains. “So I forced myself, and offered the burnt offering” (v. 12). His justification is understandable—and that’s what makes it so dangerous. It sounds reasonable. Logical. Even necessary.

But reason, logic, and necessity are not the measuring rods of obedience.

Saul blurred the lines God had drawn. Kings were never meant to perform the duties of priests. That role belonged to another. By taking matters into his own hands, Saul not only broke ritual protocol—he failed to trust God’s Word and timing. His disobedience wasn’t just a matter of process. It was a matter of heart.

Scripture reminds us again and again: obedience is better than sacrifice (1 Sam. 15:22). God desires our trust more than our performance. He is not impressed when we do the “right thing” our way, on our terms, in our timing. What pleases God is a heart that waits, listens, and obeys—even when it feels like the world is falling apart around us.

As modern believers, we often fall into the same trap.

We want results.

We want peace.

We want resolution.

And when God seems slow or silent, we find ourselves tempted to act in ways that feel right—even when we know they’re not in step with His Word. We take shortcuts. We compromise. We justify.

But in God’s kingdom, the ends never justify the means. God is not honored by hurried sacrifices or fear-driven decisions. He is honored by quiet trust. By patient surrender. By leadership shaped by submission, not by pressure or popularity.

So here’s the question for us today: Where might we be offering sacrifices God never asked for? Where have we acted out of fear rather than faith? Where have we made pragmatic choices that bypass obedience?

Let Saul’s story be a mirror for our own souls. Good intentions are no substitute for faithful obedience. And in a world that celebrates outcomes, may we be a people who honor God’s ways—no matter the cost.

Matt is the Lead Pastor of Wellspring Church in Madison, Mississippi.

Further reading

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